Düzdağ, Fetvalar Düzdağ, M. Ertuğrul. Şeyhülislâm Ebussuud Efendi Fetvaları Ișığında Asır Türk Hayatı. Istanbul: Enderun Kitabevi, Evliya, Narratives . Download Citation on ResearchGate | On Jan 1, , Tuncay BÜLBÜL and others published Muhibbî’nin “Gibi” Redifli Gazeline Ebussuûd Efendi’nin. (İstanbul: Kubbealtı Neşriyat, ); Ma’rûzât: Şeyhülislâm Ebussuûd Efendi, haz . ; Tahsin Özcan, Fetvalar Işığında Osmanlı Esnafı (İstanbul: Kitabevi.

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Journal of Islamic Studies, 21 2fetvalzr An interlude in Safavid history. But the fatwa does not include any detail concerning the activities of magicians.

He became the teacher of vetvalar Sultan and then of Prince Mustafa. The E-mail Address es field is required. It is very likely that it is a fabrication.

The post-Mongol context of the Ottoman adoption of a school of law. Grand Muftis did not have to cite any legal authority for their fatwas, and usually did not do so except in some fatwas issued in answer to the Sultan or a high official concerning public law or some issues of recent origin. In the Ottoman Empire, collections of fatwas formed a distinctive branch of legal literature from the late fifteenth century until the end of the empire.

Local court, provincial society and justice in the Ottoman Empire: Related to this institutional and legal development, the centrally appointed qadis were obliged to adjudicate according to the Hanafi views and the muftis were expected to give their fatwas in accordance with the favored opinion of this madhhab. Concerning the production of wine in Erzurum, Tavernier, who visited the city around s, stated that drinking wine was certainly forbidden and wine was only produced outside of the city, probably referring to the places where non-Muslims were living.

Şeyhülislâm Ebussuûd Efendi ve fetvâları (Book, ) []

Naqshbandis in the Ottoman World, Albany: The introduction of the fatwa collection gives us clear evidence concerning his appointment.

For any repair works to be launched, the process had to be initiated with the feendi of the Ottoman authorities and according to the legal principles.


The first part aims to provide a contextual background for the second part. Your request to send this item has been completed. Therefore, visiting the tombs of the sheikhs, praying for them and offering gifts for their souls were among the common practices of these communities. Therefore, on the one hand it provides valuable information about the daily activities, the concerns and the problems of the people living in Erzurum.

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The citations in the collection that are transcribed in bold italics shall be brief and consist either of the title of the work or the name of the author. Furthermore, such a place ftevalar be cleansed of these practices and Muslims who practice them should be shunned. Similar Items Related Subjects: In the third chapter, I turn ftvalar attention to legal history and deal with the authoritative texts that Vani uses in answering the questions posed to him. Anti-Sunni activities during the reign of Tahmasp I.

Concerning these issues, he considered to protect the community from their damages.

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User lists with this item 1 Things I Recommend 5 items by od updated These muftis could be chosen from among the ulema class or outside of the ilmiye who had the ability to issue fatwa, 24 as in the case of Vani. WorldCat is the world’s largest library catalog, helping you find library materials online. My heartfelt thanks are due to my wife for her great patience and constant support as well as her remarkable efforts in taking care of our son Yusuf.

Mehmet Yalar and Celil Kiraz Bursa: The analysis of the scholarly references given in the fatwas reveals that Vani was strongly indebted to the legal opinions of Hanafi scholars of the Bukhara-Transoxiana region. The great fire of and the islamization of Christian and Jewish space in Istanbul. This may have been related with the historical development of the fatwa collections in the Ottoman text.

Heyd gives some additional information about the fee of the muftis, which shows the changes of it in time and place. Write a review Rate this item: WorldCat is the world’s largest library catalog, helping you find library materials online.



It was the first day of the solar calendar celebrated both in the palace and by the general public in various parts of the Ottoman Empire. Urban population in Fegvalar in the sixteenth century: Feyzullah started to give lessons in the presence of the Sultan thanks to Vani, and in he was appointed as tutor of Prince Mustafa in place of Vani.

Furthermore, on the basis of these collections, Ottoman scholars produced many works such as commentaries, annotations, abridgments and compilations based on different topics.

Citations are based on reference standards. Nevertheless, the sultan could prefer the view that has a weak W. It is apparent that for Vani, those in positions of authority, which are emphasized in the verses and the hadiths as the ones efedni be obeyed, were the ruler, specifically the sultan.

Seyhülislâm Ebussuud Efendi fetvaları ışığında 16. asır Türk hayatı

In other words, he had already forged a close relationship with the people of Erzurum fetvwlar, hence his appointment probably did not come as a surprise efehdi anyone. The formation of the Ottoman learned class and legal scholarship Unpublished PhD thesis. During his service as the efnedi of Erzurum, people frequently appealed to Vani asking for fatwas concerning the problems in their daily lives as well as a variety of other legal issues.

Please create a new list with a new name; move some items to a new or existing list; or delete some items. Your request to send this item has been completed. Some features of WorldCat will not be available. On the one side, the great Ottoman jurists from the center in former times declared the practice of smoking disapproved, but towards the mid-seventeenth century they pronounced it lawful.