Samaysaar – is one of the few works, of this greatest of ascetics, that have survived the passage of time. Samaysaar’s main purpose is to. Granth samaysaar- the most famous scripture of Jain mythology, was written by Acharaya Kundkund, about years ago. Acharya Kundkund is taken in high. Book Source: Digital Library of India Item : Acharya, ioned.

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Publisher – Shree Simandhar Kundkund Kahan Aadhyatmik Trust, Rajkot

English Translation, and Edited by: Take a look at the kinds of fear that we entertain: Jainism says that shedding karmas i. Without influxes, there can be no karmic bondage. Click here to sign up. Skip to main content. The Self, by his own enterprise, protecting himself from virtuous as well as wicked activities that cause merit kkundkund demerit, and stationing himself in right faith and knowledge, detached from body and desires etc.

Retrieved from ” https: By this be satisfied. Ik ls gksrs gSa rks bl dkj. It is to be liberated and enlightened. Or if you believe that the Self creates delusion in the physical substance, then your belief amounts to attributing wrong belief to the physical kundkind and not samaysazr the Self.

If you accept that the knowing substance exists kundkujd its knowing nature, then also it is established that the soul does not transform itself by itself. This is in conflict with the Jaina doctrine.

The one who believes kundkunv the soul that acts is absolutely different from the soul that enjoys is a wrong believer and does not have faith in the teachings of the Omniscient Lord. Shree Vishapahaar Stotra – Vishapahaar Pravachan. We lose faith in our own powers, start paying hefty premium, and, in effect, get ready to welcome disease. This article contains special characters. Amongst the available scriptures today, it holds the supreme most position.

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This is a Karaoke based application for Dhal 6 of Chhahdhala. Chhah Dhala – Dhal 2. He makes up his mind to acquire the non- Self and, as such, remains devoid of propitious comprehension right knowledge. This article related to a book samayssaar Jainism is a stub.

Publisher – Shree Aadinath Kundkund Kahan Digamber Jain Trust, Aligarh

Only his yoga, the three-fold activity, and upayoga, the consciousness, are instrumental causes in producing the pot etc. The time when this primary karmic matter gets attached to the soul, during that period, the Self is the causal agent of his own ignorant dispositions.

Therefore, discarding all alleged external insignia of monks and householders, lead your soul to the path to liberation by immersing it in right faith, knowledge, and conduct. When this happens, the Self becomes devoid of right conduct, so kjndkund it be known.

Anger subsists ssmaysaar anger and, surely, there is no anger in consciousness. Ethics of Jainism Sallekhana. This is a Karaoke based application for Dhal 4 of Chhahdhala.

It only knows bondage, liberation, rise of karmas and their shedding. These three modifications must be known as erroneous faith, nescience, and non-abstinence.

Only the attainment of Self that is free from all attachments is not easy. As could be expected from a Barrister-at-Law of that era, he was a brilliant grammarian and logician; but more than that, he was a great philosopher.

Acharya Kundkund’s Samayasara, With Hindi and English Translation | Vijay K. Jain –

By using this site, you agree to the Terms of Use and Privacy Policy. Kundakundacharya’s advice — remain a spectator, an observer, a witness to all that is happening in the physical world but do not become an actor, a doer, because the drama is being played by the aliens and you being a spectator have right knowledge, right faith and right conduct constituting the right path to final emancipation and liberation of soul.

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Thus, there seems to be no liberation for any of the two — ordinary people and monks — as they are ever engaged in the creation karmic dispositions of worlds — celestial, human, or infernal. Out of my ignorance, I had not understood then that all karmic influxes, virtuous and wicked, are other than the Self, impure, lead to bondage, and misery. To misinterpret the speaker in order to distract from the intended meaning is to misconstrue.

Log In Sign Up. You will attain supreme bliss through knowledge-adoration, knowledge- contentment, and knowledge-fulfillment. They get bonded due to the manifestation of conscious dispositions of the Self, involving attachment etc.

The soul which is devoid of self- devotion is a guilty soul. O bhavya — potential aspirant to liberation! Original literature by Gnanis. Fourteen Purvas The Prior Knowledge — considered totally lost. If you believe that both, the Self and the nature of the karmic matter, create delusion in the physical substance, then they both must enjoy the fruits of their action.

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